«It is my opinion that the distinction between self and body, as set out in the Vaisesika and mentioned in the Vedanta (Sourcebook, 1957, pp121-138, 386-423) , is an extremely cogent theory which seems to be able to reply to most objections raised to...» Document abstract
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humanities/philosophy
school essay
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04/01/2008
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It is my opinion that the distinction between self and body, as set out in the Vaisesika and mentioned in the Vedanta (Sourcebook, 1957, pp121-138, 386-423) , is an extremely cogent theory which seems to be able to reply to most objections raised to it. In this essay I will attempt to show how this theory works and any problems that are raised regarding it. I will also show the similarities and differences between the theory of self and body in the Vaisesika and the Bhagavad-Gita, and show how the Vaisesika seems to have the upper hand in the area of dispute between the two (Chakrabarti, 1999, chs 2-10).
Is Sound Eternal, as the Mimansa Philosophers Believe It to Be or Is It Transitory as the Nyaya Says?
«Behind the claim that sound is eternal appears to be the idea that it must be eternal because the utterance of the word is for the purpose of another. Without this eternality, one person could not make anything known to another, because once the...» Document abstract
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humanities/philosophy
school essay
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Behind the claim that sound is eternal appears to be the idea that it must be eternal because the utterance of the word is for the purpose of another. Without this eternality, one person could not make anything known to another, because once the word was spoken, it would no longer exist. Another reason why sound is seen as eternal is to validate the authority of the Vedic scripture, and to show that it is itself eternal.
In this essay I will examine this claim that the word (or sound) is eternal, as set out in the Mimansa, and also the objections to this as set out in the Nyaya (Sourcebook, 1957, pp488-501). I believe that the Mimansa view makes a lot of sense, and although it perhaps seems strange to say that sound is eternal, it does explain how we can form relations between words and groups of words. It also explains how we know a word is the same word each time we hear an utterance of it, and do not believe it to be a new and different word.
In this essay I will examine this claim that the word (or sound) is eternal, as set out in the Mimansa, and also the objections to this as set out in the Nyaya (Sourcebook, 1957, pp488-501). I believe that the Mimansa view makes a lot of sense, and although it perhaps seems strange to say that sound is eternal, it does explain how we can form relations between words and groups of words. It also explains how we know a word is the same word each time we hear an utterance of it, and do not believe it to be a new and different word.
«The most famous exponent of the theory of incommensurability is Thomas Kuhn. To state his theory in the simplest form, incommensurability is simply the idea that theories within science are not compatible, and that the languages they use are, at...» Document abstract
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linguistics
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The most famous exponent of the theory of incommensurability is Thomas Kuhn. To state his theory in the simplest form, incommensurability is simply the idea that theories within science are not compatible, and that the languages they use are, at least in part, mutually untranslatable. This is also linked with the idea that theories cannot be meaningfully compared with each other, because if two theories use different languages that cannot be translated from one to the other, then it seems the theories cannot be compared in any normal way.
«In this essay, I hope to show that some of the criticisms levelled against Hume, especially those by Robert Hambourger (1980), are not effective in their attempts to erode Humes argument. These issues were discussed in an article by Dorothy Coleman...» Document abstract
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In this essay, I hope to show that some of the criticisms levelled against Hume, especially those by Robert Hambourger (1980), are not effective in their attempts to erode Humes argument. These issues were discussed in an article by Dorothy Coleman (1988), which I will use to outline the problems with Hambourgers arguments.
Firstly, I will give an interpretation of Humes definition of a miracle, as discussed in his Enquiries Concerning Human the Understanding (Selby-Bigge ed, 1975).
Firstly, I will give an interpretation of Humes definition of a miracle, as discussed in his Enquiries Concerning Human the Understanding (Selby-Bigge ed, 1975).
«One of the main arguments to support the language of thought hypothesis (LOTH), as proposed by Fodor (1975), is that of the systematicity of thought. This argument consists of the idea that the ability to entertain certain thoughts is linked to the...» Document abstract
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linguistics
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level : Advanced
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One of the main arguments to support the language of thought hypothesis (LOTH), as proposed by Fodor (1975), is that of the systematicity of thought. This argument consists of the idea that the ability to entertain certain thoughts is linked to the ability to entertain certain other thoughts. This concept is quite hard to explain directly, so the easiest way to look at this theory is through the systematicity of language, as Fodor and Pylysyhn (1988) do. I believe that the analogy between systematicity of language and systematicity of thought is a valid one. However, through the work of R. Cummins (1996, 2001, in press), I hope to show that the argument for systematicity of thought does not show the concrete support for the LOTH that is usually prescribed to it. I believe that this will have the impact of eroding the LOTH, because if one of the main arguments for it is shown to be false, then the theory becomes open to criticism in this area.
«In my opinion, David Hume, in his Dialogues Concerning Natural Religion, completely destroys the traditional design argument. In this essay I will outline an example of the traditional design argument, as written by Newton, and also Humes critique...» Document abstract
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humanities/philosophy
school essay
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In my opinion, David Hume, in his Dialogues Concerning Natural Religion, completely destroys the traditional design argument. In this essay I will outline an example of the traditional design argument, as written by Newton, and also Humes critique of this argument, in his Dialogues Concerning Natural Religion (1779, 1990, Bell ed.) This discussion is summarised in the Robert Hurlbutt book Hume, Newton and the Design Argument (Lincoln University Press, 1965).
Newton seems to base his theology upon the limitations of his science, which may be a bad thing, because over time science becomes updated and his theories become obsolete. However, Newton at this point introduces his design argument in a more explicit sense than before:
Newton seems to base his theology upon the limitations of his science, which may be a bad thing, because over time science becomes updated and his theories become obsolete. However, Newton at this point introduces his design argument in a more explicit sense than before:
«An ideal leader is an intellect, an analyzer, an interpreter. He will not bend to the demand of the public solely for their approval of him, nor will he drift down the path of corruption. An ideal leader has strong character, a crafty personality...» Document abstract
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political science
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An ideal leader is an intellect, an analyzer, an interpreter. He will not bend to the demand of the public solely for their approval of him, nor will he drift down the path of corruption. An ideal leader has strong character, a crafty personality and an admirable demeanor. He is patient, empathetic and perceptive. Over the years he has attained experience and is knowledgeable of history and the flaws in human decision. He thus understands the past is the future if mistakes made in the past are repeated. An ideal leader does not wish to be a leader for he grasps the concept of all humans being fallible. Through his eyes, power leads to corruption, dishonesty, and unwillingness to change. From what he has seen, a leader in a realistic realm is the epitome of the devil in an ideal realm. He feels such a diabolic leader is voracious and gluttonous for influence and authority. His decisions are a parallel of the decisions made in the past, which had once lead as they will once lead to disastrous consequences. Thus, life has taught him nothing. Although Ralph and Jack may appear to be leaders to the rest of the crew in Lord of the Flies, they both lack the qualities of an ideal leader. While Ralphs perceptions for what is essential for survival are obscured by a constant power struggle with Jack, Jack has the qualities of a dictator from the beginning and cares for nothing more than holding his position for the sake of giving orders. Towards the end, both boys lose a willingness to attain their goal of survival. An ideal leader will not aberrate from working towards his aforedecided goals.
«The concept of family t presently, as the world has grown smaller, children no longer have and loyalty to family has been a virtue in nearly all times and cultures of this world. Albeithe need to embrace their parents as they once did. Yet in...» Document abstract
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literature
school essay
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The concept of family t presently, as the world has grown smaller, children no longer have and loyalty to family has been a virtue in nearly all times and cultures of this world. Albeithe need to embrace their parents as they once did. Yet in Ibesns play Ghosts, the parent-child relationship is one of the storys main struggles. It is this very struggle that leads to one of the plays overall themes- one of lying and deceit even to ones family. And the battle of love and hate is apparent in both the relationships of Engstrand and Regina and with Oswald and his mother Mrs. Alving. In all Acts we can see clear cut examples and underlying motivations of why all of these characters struggle to love one another.
«Terrorism by definition is the systematic use of violence, terror and intimidation to achieve an end. However, this definition has translated into a horrid way of life that has inflicted pain, death and mourning to individuals all over the world....» Document abstract
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political science
school essay
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level : General public
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Terrorism by definition is the systematic use of violence, terror and intimidation to achieve an end. However, this definition has translated into a horrid way of life that has inflicted pain, death and mourning to individuals all over the world. Largely influential countries such as the United States have taken measures to prevent terrorism in the world throughout history. The United States government has been successful in fighting terrorism in the past, but now faces new and more serious threats.
«Patricia Highsmiths short stories exemplify her interpretation of the human condition. However, her stories tend to involve characters with very extreme emotional conditions which ultimately cause them take surprising actions, those being the...» Document abstract
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literature
school essay
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Patricia Highsmiths short stories exemplify her interpretation of the human condition. However, her stories tend to involve characters with very extreme emotional conditions which ultimately cause them take surprising actions, those being the typical climaxes of Highsmith short stories. In Woodrow Wilsons Necktie, she tells of a teenage boy named Clive who enjoys visiting the local Waxworks Horror museum. After fulfilling a longing to stay overnight at the museum, Clive decides to perform what he thinks is another brilliant plan. He murders the museum workers and positions them around the museum displays in bizarre positions, after which to his irritation he is unsuccessful in convincing people that he committed the murders. In Slowly, Slowly in the Wind, we meet Skip, a middle aged man who moves to the country in an effort to relax and rejuvenate after a heart attack. He inevitably enters into a feud with his neighbor over water rights and ends up killing him, disposing of the body in a peculiar way as well. Both men find satisfaction in committing the murders, but their intentions are different in various important ways. Skip, an extremely angry and competitive man, kills because he loses, while Clive, a young boy who doubts his own existence, kills for notoriety; both men take great pride in their deeds.
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