«We are all born to love; whether this is a gift or a curse has yet to be decided. In the world of George Orwells 1984, to love is to commit a crime of treason. On a shallow level, this portion of totalitarianism appears completely unjust. But if...» Document abstract
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social sciences
school essay
date published
19/10/2007
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We are all born to love; whether this is a gift or a curse has yet to be decided. In the world of George Orwells 1984, to love is to commit a crime of treason. On a shallow level, this portion of totalitarianism appears completely unjust. But if one is to look a little deeper, and understand the emotions contained within the act of loving, one would see exactly where the government of Oceania is coming from, and why it monitored so closely the reasons behind any intimate act. In a lot of ways, the world would be a simpler place if sexual relationships existed for the sole purpose of procreation.
«Homosexuals are not a recent plague, their fight for marriage not a new phenomenon. Gay couples have been seeking this right since the day straight couples were guaranteed it. But the times have changed, and the debate over the issue is no longer...» Document abstract
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social sciences
school essay
date published
19/10/2007
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level : Advanced
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Homosexuals are not a recent plague, their fight for marriage not a new phenomenon. Gay couples have been seeking this right since the day straight couples were guaranteed it. But the times have changed, and the debate over the issue is no longer unequal; in its continuous strive to assert homosexual marriage as the end of the world, the institute of marriage itself has, in theory, asserted most marriages as evil. Marriage has never been a private matter. As a right sanctioned by the state, it is inseparable from politics. It is a tool applied toward the benefit of society. While the meaning behind a marriage may be important to the individuals, both the meaning and the individuals themselves are not in the eyes of society. What is important is the reason for that marriage, the reason determined by those on the outside of the union. Individual reasons like love and the consummation of that love fall at the feet of social reasons, reasons that change as often as religion and psychology. However, what never seems to change is the exclusion of homosexuals from this global plan. Homosexual marriage cannot fulfill the requirements that have appeared and faded through the centuries; to allow it is to allow marriage for the benefit of the individuals alone. And therein lies the sin; marriage for the sake of marriage itself, existing as nothing more than the greatest of proofs of the greatest of loves. Marriage has become a means to an end, a means that has grown more vitally important with each passing year, and the threat of homosexual marriage is the threat of marriage as an end in itself.
«The room is silent, black, yet complete in its created emptiness. You cannot see the person sitting next to you, the face that looks back in the darkness. Suddenly, from nowhere, a few shaky piano notes fill the air. A melody so simple yet so...» Document abstract
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arts and art history
school essay
date published
19/10/2007
review : not yet assessed
level : Advanced
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The room is silent, black, yet complete in its created emptiness. You cannot see the person sitting next to you, the face that looks back in the darkness. Suddenly, from nowhere, a few shaky piano notes fill the air. A melody so simple yet so memorable, it pulls you away from your metal seat and thrusts you into another existence. You float around in this reverie, content, happy, until all is shattered by a fatal wrong chord. And you fall back to earth, back to your chair, back to the not always so wonderful world of student run drama.
It is said that theatre is best appreciated for the first time as the first time. Prior knowledge and conceptions hinder the experience and can alter any perception of the play itself. However, sometimes a point of comparison can be helpful when analyzing the production elements themselves. We were able to combine this familiarity with first time impression to completely break down the mechanics of Buffy the Vampire Slayer: Once More with Feeling and honestly question when and when not the musical delivered its message. The purpose of the play is to serve as a rude awakening, an almost moral reminder. No matter how hard one tries to prevent it, the truth will always show through, and in the end, the unsuccessful lies hurt more. This is a common theme, but the surprising twist is to have the truth forced through song via a spell cast on the characters. A unique idea, and more entertaining than simply spoken word, but it is also the source for most, if not all of the problems that lead to this point not being communicated to the audience.
It is said that theatre is best appreciated for the first time as the first time. Prior knowledge and conceptions hinder the experience and can alter any perception of the play itself. However, sometimes a point of comparison can be helpful when analyzing the production elements themselves. We were able to combine this familiarity with first time impression to completely break down the mechanics of Buffy the Vampire Slayer: Once More with Feeling and honestly question when and when not the musical delivered its message. The purpose of the play is to serve as a rude awakening, an almost moral reminder. No matter how hard one tries to prevent it, the truth will always show through, and in the end, the unsuccessful lies hurt more. This is a common theme, but the surprising twist is to have the truth forced through song via a spell cast on the characters. A unique idea, and more entertaining than simply spoken word, but it is also the source for most, if not all of the problems that lead to this point not being communicated to the audience.
«In a modern era of corporate tyranny and the disappearance of an independent creative market, the artistic longing for originality is often forgotten. Radio stations sell out to public opinion, Top-40 hits recycling the last generation of Top-40...» Document abstract
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literature
school essay
date published
19/10/2007
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level : Advanced
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In a modern era of corporate tyranny and the disappearance of an independent creative market, the artistic longing for originality is often forgotten. Radio stations sell out to public opinion, Top-40 hits recycling the last generation of Top-40 hits, and the hand-published pages of timid literary endeavors little the back shelves of Barnes & Noble like corpses on the beaches of Normandy. Because the Danielle Steeles and Dan Browns of the writing world bare the arms, an army of the greatest living plagiarists, tapping into to public domain and regurgitating their own themes in the hope of producing exactly what their audiences desire. A simple kind of art, a simple kind of intelligence. It seems that the human desire to be the first, to be an inventor instead of a recycler, has vanished within the boundaries of popular literature. Now, attempts to attain originality are born mostly of hybrid genres, poets desiring to angst unconfined by poetical limits and fictionists seeking to write of love with all the beauty and sound quality of Shakespeare. Modern poetry is almost absurd in a sense, the product of coffee houses and lesbians reading to their guitars. From published collections to college workshops, form poetry has become a thing of history, and only laziness can describe the inability of poets to be original without completely destroying the sanctity of poetical constraint, for it is a talent, a precarious balance between uninhibited thought and control. More importantly, it is a sacrifice. Interestingly enough, one of the forerunners of this so-called new-and-improved experimental poetry was also one of the most notable of modern formalists: E. E. Cummings. Known mostly for his abstract syntax and absurd punctuation, his love for the sonnet form is rarely remembered in comparison to his unrestrained free verse, and he turned to [it] more often than to any other form (Mason 313). In many ways, however, he was a master of balance between form and emotion. For being a formalist does not always mean that the thought must be altered in order to adhere to an austere code; instead, E. E. Cummings bent the rules of formalist poetry to compliment his ideas, as exemplified in his poem twentyseven bums give a prostitute the once from his 1923 collection, Tulips & Chimneys (Appendix A).
«Humanity is nostalgic. There is no other way in which to explain the strips of antique malls in the Midwest or the string of collector shows on the shop-at-home networks. Like the sightseers searching for the Grand Canyon pictured on the poster in a...» Document abstract
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arts and art history
school essay
date published
19/10/2007
review : not yet assessed
level : Advanced
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Humanity is nostalgic. There is no other way in which to explain the strips of antique malls in the Midwest or the string of collector shows on the shop-at-home networks. Like the sightseers searching for the Grand Canyon pictured on the poster in a local travel agency, humans are such experts on past experiences and expectations that they cannot help but attribute perfection to recreation of the old (Percy 589). Therefore, the easiest route to fame for a musician is to remind the audience of a musician who already found his or her route to fame. But where there is an easy route, there is also a hard route, a route that many bands, like Sonata Arctica, choose to follow. And when it comes to establishing sovereignty through authenticity, this band succeeds where others fail. Nothing modern can ever perfectly replicate something old. Sonata Arctica does not try to attain authenticity by imitating the bands that have come before them; instead, the band produces a voice that remains authentic to itself, a voice that generates its own sovereignty instead of borrowing from the past. A voice is only truly authentic when it seeks its authenticity through creation instead of through emulation.
«The media exists for the sole purpose of entertainment, and the easiest way to bring this entertainment to the people is through television. This being said, it can be understood why the media functions the way it does; entertainment needs to be...» Document abstract
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film studies
school essay
date published
19/10/2007
review : not yet assessed
level : Advanced
requested 2 times
The media exists for the sole purpose of entertainment, and the easiest way to bring this entertainment to the people is through television. This being said, it can be understood why the media functions the way it does; entertainment needs to be entertaining. Isnt it only expected that writers would strive to blow everything out of proportion? Even the news focuses mostly on the heart wrenching. So really, can television be blamed for the way in which it portrays mental illnesses? Why give viewers the boredom of a psychiatrists office when they can be given violent, sick people lost to the madness of schizophrenia and suicidal tendencies? Instead of striving for realistic integrity, television works toward the most violent portrayal of mental illnesses it can create.
«Dantes Inferno, while a fictionalized version of the dichotomy of Heaven and Hell, is in many ways an accurate portrayal of the doctrines of Christianity. However, this Hell he creates is a Hell the Bible never expected. Influenced by the growing...» Document abstract
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literature
school essay
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19/10/2007
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level : Advanced
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Dantes Inferno, while a fictionalized version of the dichotomy of Heaven and Hell, is in many ways an accurate portrayal of the doctrines of Christianity. However, this Hell he creates is a Hell the Bible never expected. Influenced by the growing mistrust of the Pope throughout his native Florence, he never hesitates to write with personal opinion in the forefront. He burns Church officials next to petty thieves, and his self-righteous pursuit of salvation creates an animosity toward sin, especially the sins of other less devout individuals. The Inferno is a vivid painting of eternal torment, punishments directly influenced by the crimes with a touch of Dantes repulsive imagination. However, he is also quick to make his passion for the human body clear: he is completely disgusted by the disfiguration of any fellow man. His hatred of non-human shapes, echoed in the xenophobic attitude of the Church, is glorified by his use of monsters in his Inferno, monsters that are all distortions of humans. These pre-Christian monsters, presented as horrendous entities in contrast to living creatures, never had a chance for Heaven, and Dante never gives them a chance for redemption. Limbo is a place for virtuous pagans; Dante presents the monsters in the Inferno as purely blasphemous. He assumes this judgment to be common sense, that anything not created by God in his very likeness can never deserve sympathy. Yet a modern world, separated from Roman Catholic control, looks beyond original sin to declare damnation. Dante fails to prove that the monsters in the Inferno belong there beyond reason of their foreign birth, and in the numerous contradictions throughout, he proves the opposite.
«On June 28, 1998, Ally McBeal graced the cover of Time magazine; not in the name of television or Hollywood or fashion, but in the name of feminism. According to The American Century Dictionary, feminism is the advocacy of womens rights and sexual...» Document abstract
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social sciences
school essay
date published
19/10/2007
review : not yet assessed
level : Advanced
requested 10 times
On June 28, 1998, Ally McBeal graced the cover of Time magazine; not in the name of television or Hollywood or fashion, but in the name of feminism. According to The American Century Dictionary, feminism is the advocacy of womens rights and sexual equality. So how does an upper-class woman who complains about her weight and puts dating before all else qualify as a feminist? Simple: in the misdirected world of the modern womens movement, Ally McBeal is as much an icon of feminism as the women who shared the cover with her, women like Susan B. Anthony and Betty Friedan, two of the most celebrated founding mothers of feminism. The prior successes of the movement have been overshadowed by these new, ludicrous ideals and haphazard ventures into the mainstream media. Feminism, which at is core strives for a higher quality of life, is one of the main opponents of progress in the United States. As necessary as the feminism was in the past, its continuing presence is completely counterproductive in todays society.
«Any author to have ever written, from poetry to prose to every other genre in-between has been confronted with one universal question: where do you get ideas for your characters? And really, the answer is just as universal. It is impossible to...» Document abstract
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literature
school essay
date published
19/10/2007
review : not yet assessed
level : Advanced
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Any author to have ever written, from poetry to prose to every other genre in-between has been confronted with one universal question: where do you get ideas for your characters? And really, the answer is just as universal. It is impossible to create a completely original character, for the way people characterize is through traits. So the entire concept of a character is an imaginary person built from the ground up with desired traits. And a trait is always predefined by its existence in others, and in the author himself. This is why, we as readers, can love or hate characters, because we see pieces of our friends, our families, ourselves in them, both the positive and the negative. Through exploring the traits and characteristics of these imaginary beings, we can better learn who we are and who we may become.
«According to newspaper headings and television reports, every man and woman who died in the World Trade Center on September 11, 2001 is a hero. Even three years later, memorials are still built, hymns are still sung, and candlelight vigils are still...» Document abstract
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literature
school essay
date published
19/10/2007
review : not yet assessed
level : Advanced
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According to newspaper headings and television reports, every man and woman who died in the World Trade Center on September 11, 2001 is a hero. Even three years later, memorials are still built, hymns are still sung, and candlelight vigils are still held in remembrance of the bravest individuals modern America has ever known. The ancient Greeks would be all too happy to disagree. In fact, they would find the blind sacrifice of life in the name of a social duty to be a waste. Morality as a system of reasoning is a contemporary phenomenon; the extremities of right and wrong did not become a true force in the decision-making process until the influx of Christianity. The common good did not matter until the Romans placed society above the individual. The Greece of Homers Odyssey is a lawless Greece, and any kind of morality based on lawlessness is not morality recognizable by any ethicist. Greeks, as a reflection of their cultural beliefs, use their literature to stress the importance of two traits common to all epic heroes: the fulfillment of Xenia and Kléos. Xenia, an extravagant form of hospitality, divides the civilized from the uncivilized, while Kléos, an emphasis on death with honor above all, divides the heroic from the ordinary. The Greek hero is ultimately selfish; consequently, the greatest hero in all of epic history, Odysseus, is the most selfish man of all. In the shadow of terrorism, it is hard to admire a man who reputes any sense of humanity. However, Odysseus remains the truest embodiment of epic heroism, not based on any duty to society, but on his strict adherence to the Greek ideologies of Xenia and Kléos.
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